The Rescue of Aristotle's Substance Theory to "Phenomena" from the Perspective of Chen Kang's Substance "Übertragenderweise" Theory
DOI: 10.23977/phij.2024.030204 | Downloads: 9 | Views: 591
Author(s)
Huang Xiaofeng 1
Affiliation(s)
1 School of Marxism, Hunan University of Science and Technology, Xiangtan, Hunan, China
Corresponding Author
Huang XiaofengABSTRACT
This paper starts from Plato's "Allegory of the Cave", and firstly clarified that Plato's Idealistic spirit obscures the "phenomenon"; And then it introduced the theory of transition (Übertragenderweise) of substance by Chen Kang, a research scholar of the occult school of Aristotle's philosophy, and clarified the "transition" in Aristotle's Substance (ousia) theory in different categories; It then proceeds to explain, within the framework of the transitional theory of substance, the salvation that Aristotle's theory of substance accomplishes for the "phenomenon" in separate articles., and summed up the connotation of the natural philosophical spirit embedded in the theory of substance of Aristotle; And in the concluding part, it is affirmed that the spirit of Aristotle's natural philosophy has played an important spiritual leading role in the vigorous development of natural science in later times.
KEYWORDS
Chen Kang; Übertragenderweise; Idealism; Aristotle; SubstanceCITE THIS PAPER
Huang Xiaofeng, The Rescue of Aristotle's Substance Theory to "Phenomena" from the Perspective of Chen Kang's Substance "Übertragenderweise" Theory. Philosophy Journal (2024) Vol. 3: 19-24. DOI: http://dx.doi.org/10.23977/phij.2024.030204.
REFERENCES
[1] Written by Plato, Translated by Guo Binhe, Zhang Zhuming (1995). The Republic. The Commercial Press. 272-278.
[2] Vlastos, Gregory (1954). The Third Man Argument in Plato's Parmenides. Philosophical Review. 63.
[3] Compiled by Wang Zisong, Wang Taiqing (2011). Chen Kang: On Greek Philosophy. The Commercial Press. 280-316.
[4] Written by Kant, Translated by Deng Xiaomang (2017). Critique of Pure Reason. People's Publishing House.5.
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